The Life and Legacy of Shakyamuni Buddha (Siddhartha Gautama) who is the Awakened One

Discover the inspiring journey of Shakyamuni Buddha (Siddhartha Gautama). From prince to spiritual teacher, whose awakening under the Bodhi tree gave rise to Buddhism and timeless teachings on peace, compassion, and freedom from suffering.

8/24/20257 min read

Shakyamuni Buddha, known historically as Siddhartha Gautama, stands as one of the most transformative figures in world history. Revered as the founder of Buddhism, his life story has inspired countless generations and continues to serve as a guide for seekers of wisdom, peace, and liberation across the globe. Born in ancient India around the 5th to 4th century BCE, he transcended his privileged beginnings to embark on a profound spiritual quest. Through his enlightenment under the Bodhi tree, Siddhartha Gautama became the Buddha, the “Awakened One” and introduced teachings that continue to illuminate the path toward liberation from suffering. This article explores his life, his spiritual journey, his teachings, and his enduring legacy in a detailed narrative.

Early Life and Noble Origins

Siddhartha Gautama was born into the Shakya clan, a ruling family in the small kingdom of Kapilavastu, situated in present-day Nepal or northern India. His father, King Śuddhodana, was the leader of the Shakya people, while his mother, Queen Māyā, came from a noble family of the Koliyan clan. According to Buddhist tradition, Queen Māyā had a prophetic dream before Siddhartha’s birth, in which a white elephant carrying a lotus entered her womb. This dream was interpreted by sages as a sign that the child would either become a great monarch who would unite India under his rule or a fully enlightened spiritual teacher who would guide humanity.

The birth of Siddhartha is surrounded by legend and symbolism. Queen Māyā is said to have given birth to him in the Lumbini Grove while holding onto a flowering branch. According to accounts, the child immediately took seven steps, and lotus flowers bloomed under his feet, symbolizing his divine mission. Sadly, Queen Māyā passed away a week after his birth, and Siddhartha was raised by her sister, Mahāpajāpatī Gotamī.

Growing up, Siddhartha enjoyed the luxuries of palace life. His father, eager for his son to embrace worldly leadership rather than spiritual renunciation, shielded him from exposure to the harsh realities of life. Surrounded by wealth, beauty, and comfort, Siddhartha excelled in education, martial training, and the arts. He married Princess Yasodharā, with whom he had a son, Rāhula. Yet despite these worldly blessings, Siddhartha felt an inner restlessness and a yearning for deeper truth.

The Four Sights: Awakening to Suffering

Siddhartha’s transformation began when he encountered what are known as the “Four Sights.” Despite his father’s efforts to protect him from life’s difficulties, Siddhartha ventured outside the palace and witnessed the realities of human existence.

The first sight was an old man, frail and bent with age, which awakened Siddhartha to the inevitability of aging. The second was a sick person, suffering from disease, which revealed the fragility of health. The third sight was a corpse, starkly reminding him of the certainty of death. The final sight was a wandering ascetic monk, who appeared serene and detached from worldly suffering.

These encounters profoundly shook Siddhartha. He realized that wealth, pleasure, and power could not shield anyone from aging, illness, or death. Yet the calm presence of the ascetic inspired him to believe that liberation from suffering might be possible. These realizations planted the seeds for his renunciation of worldly life.

The Great Renunciation

At the age of 29, Siddhartha made a life-changing decision. One night, after gazing at his sleeping wife and newborn son, he felt the weight of his responsibilities but also the urgency of his quest. Resolving to seek truth, he left the palace in what is known as the “Great Renunciation.” Removing his royal ornaments and exchanging his fine clothes for a simple robe, Siddhartha departed on horseback, leaving behind his family and princely life.

This renunciation marked the beginning of his ascetic journey. He joined spiritual teachers of his time, mastering meditation and yogic disciplines. Siddhartha studied under renowned teachers such as Ālāra Kālāma and Uddaka Rāmaputta, quickly achieving advanced states of meditation. Yet he found these teachings incomplete, as they did not lead to ultimate liberation from suffering.

Years of Austerity and Self-Mortification

Determined to push the limits of spiritual practice, Siddhartha embraced extreme asceticism. For six years, he practiced severe fasting, breath control, and self-denial, reducing himself to skin and bones. At one point, it is said he lived on a single grain of rice per day. His body weakened, and he nearly died from the harsh practices. Yet despite these efforts, he realized that such extremes did not bring true awakening.

This insight led to a pivotal realization: the path to enlightenment lay not in indulgence or extreme austerity but in a balanced way—the Middle Way. Recognizing the futility of self-mortification, Siddhartha accepted a simple meal of rice milk offered by a village woman named Sujātā. This act of nourishment restored his strength and marked his rejection of extreme asceticism. His fellow ascetics, however, abandoned him, believing he had given up the quest.

Enlightenment Under the Bodhi Tree

Alone, Siddhartha resolved to meditate until he discovered the truth. He seated himself beneath a fig tree in Bodh Gaya—later known as the Bodhi tree—and vowed not to rise until he attained enlightenment.

During his meditation, he was confronted by Māra, the personification of desire, fear, and illusion. Māra sought to distract him with temptations, doubts, and threats. He sent visions of beautiful maidens, terrifying armies, and storms. Siddhartha remained unshaken, touching the earth in a gesture known as the “earth witness mudra,” calling the earth itself to bear witness to his resolve. The earth responded, and Māra’s forces were vanquished.

After a night of profound meditation, Siddhartha attained enlightenment. He realized the true nature of existence, gaining insight into the causes of suffering and the path to its cessation. At the age of 35, Siddhartha Gautama became the Buddha—the Awakened One.

The First Sermon: Turning the Wheel of Dharma

Following his enlightenment, the Buddha initially hesitated to teach, fearing that the truth he had realized was too subtle for others to understand. However, encouraged by divine beings, he resolved to share his insights. He traveled to the Deer Park in Sarnath, where he delivered his first sermon to five former companions. This discourse, known as the Dhammacakkappavattana Sutta or “Setting in Motion the Wheel of Dharma,” laid out the foundations of Buddhism.

In this sermon, the Buddha presented the Four Noble Truths:

  1. Life is marked by suffering (dukkha).

  2. Suffering arises from craving and attachment.

  3. The cessation of suffering is possible (nirvāṇa).

  4. The path to the cessation of suffering is the Eightfold Path.

He also emphasized the Middle Way, avoiding the extremes of indulgence and self-mortification. His teaching resonated deeply with his listeners, and they became the first members of the Buddhist monastic community, or Sangha.

Spreading the Dharma

For the next 45 years, the Buddha traveled across northern India, teaching diverse audiences—kings and peasants, merchants and monks, men and women. His teachings were practical and adaptable, focused not on metaphysical speculation but on the elimination of suffering and the cultivation of wisdom and compassion.

The Buddha established the Sangha, a community of monks and nuns dedicated to practicing and preserving his teachings. Lay followers also played a vital role, supporting the monastics and practicing generosity, morality, and mindfulness in their daily lives.

The Buddha’s teaching style was marked by skillful means (upāya), tailoring his message to the needs of his listeners. He used parables, analogies, and direct instructions, always emphasizing personal experience and practice over blind faith.

Key Teachings of the Buddha

The Buddha’s teachings, collectively known as the Dharma, encompass profound insights into the nature of reality and human experience. Among the central teachings are:

The Four Noble Truths: The cornerstone of Buddhist philosophy, outlining the reality of suffering and the path to liberation.

The Noble Eightfold Path: A practical guide to ethical conduct, mental discipline, and wisdom.

Impermanence (anicca): All conditioned things are transient and subject to change.

Non-self (anattā): There is no permanent, unchanging self; identity is a collection of impermanent aggregates.

Dependent Origination (paṭicca-samuppāda): Phenomena arise due to interconnected causes and conditions.

Mindfulness (sati): Awareness of body, feelings, mind, and phenomena leads to insight and liberation.

These teachings emphasize direct experience and personal practice. The Buddha encouraged his followers to test his teachings through their own experience rather than accepting them on authority.

The Final Years and Parinirvāṇa

As the Buddha aged, he continued his tireless teaching and traveling. Despite his declining health, he remained compassionate and attentive to his disciples. At the age of 80, while in Kushinagar, he became gravely ill after consuming a meal offered by a local blacksmith named Cunda. Recognizing that his life was ending, the Buddha calmly prepared for his passing.

Gathering his disciples, he delivered final instructions, emphasizing the importance of self-reliance: “Be a lamp unto yourselves; strive diligently for your liberation.” These words underscored his teaching that liberation must be realized through one’s own effort.

The Buddha entered deep meditation and passed into parinirvāṇa, the final liberation beyond birth and death. His body was cremated, and his relics were distributed among his followers, enshrined in stupas across the region. These stupas became places of pilgrimage and veneration.

Legacy and Global Influence

The impact of Shakyamuni Buddha’s life and teachings has been immeasurable. From its origins in India, Buddhism spread across Asia and later around the world. In China, Japan, Korea, Tibet, Sri Lanka, and Southeast Asia, the Dharma took root, adapting to different cultures while preserving its essential truths.

The Buddha’s legacy continues in the diverse traditions of Theravāda, Mahāyāna, and Vajrayāna Buddhism, each interpreting his teachings in unique ways while honoring his original vision. Beyond religious practice, his teachings on mindfulness, compassion, and non-attachment have influenced psychology, philosophy, and even modern secular approaches to well-being.

Shakyamuni Buddha’s emphasis on direct experience, ethical conduct, and compassionate wisdom resonates universally. His rejection of dogma and insistence on personal verification make his teachings accessible to people of all backgrounds. In an age marked by stress, conflict, and uncertainty, his message of inner peace and liberation remains profoundly relevant.

To conclude, Shakyamuni Buddha, born as Siddhartha Gautama, lived a life of profound transformation. From a prince surrounded by luxury, he awakened to the realities of suffering and undertook a quest that led to enlightenment. His discovery of the Middle Way and his articulation of the Four Noble Truths provided humanity with a practical and compassionate path to liberation.

For over two millennia, his teachings have guided millions toward greater peace, wisdom, and compassion. The story of Shakyamuni Buddha is not only a historical account but also an enduring invitation—to awaken, to understand, and to live with compassion. His journey reminds us that liberation from suffering is not reserved for a few but is within reach for all who walk the path with sincerity and diligence.

In honoring Shakyamuni Buddha, we honor the timeless truth that every human being holds the potential for awakening, and that the path to freedom lies not in distant realms but in our own direct experience of life.